La passione di Gesù dalle visioni di Anna Caterina Emmerich. Con postille di Maria Valtorta on *FREE* shipping on qualifying offers. A Paixao de Jesus Cristo [Anna Catarina Emmerich] on *FREE* shipping on qualifying offers. Pope John Paul II kneels as he prays during the beatification ceremony held in St . Peter’s Square October 3, in Vatican City. Pope John Paul II named five.
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Blessed Anne Catherine Emmerich German: Emmerich is notable for her visions on the life and passion of Jesus Christreputed to be revealed to her by the Blessed Virgin Mary under religious ecstasy. During her bedridden years, a number of well-known figures were inspired to visit her.
Her documents of postulation towards canonization are handled by the Priestly Fraternity of St. She was born as Anna Katharina into a family of poor farmers and had nine brothers and sisters, her Surname coming from a town where her ancestry stayed. From an early age, she had to help with the house and farm work.
Her schooling was rather brief, but all those who knew her noticed that she felt drawn to prayer from an early age. She applied for admission to various convents, but she was rejected because she could not afford a dowry. The following year, Anne Catherine took her religious vows. At times, her zeal and strict adherence to rules disturbed some of the more tepid sisters, who were puzzled by her weak health and religious ecstasies. In earlymarks of the stigmata were reported on Emmerich’s body.
The parish priest called in two doctors to examine her. When word of the phenomenon spread three months later, he notified the vicar general. With the news causing considerable talk in the town, the ecclesiastical authorities conducted a lengthy investigation.
Many doctors wished to examine the case, and although efforts were made to discourage the curious, there were visitors whose rank or status gained them entry.
At the end ofthe periodic bleeding of Emmerich’s hands and feet had stopped and the wounds had closed. While many in the community viewed the stigmata as real, others considered Emmerich an impostor conspiring with her associates to perpetrate a fraud. In Augustthe civil authorities intervened and moved Emmerich to a different house, where she was kept under observation for three weeks. The members of the commission could find no evidence of fraud and were divided in their opinions.
As the cross on her breastbone had the unusual shape of a “Y”, similar to a cross in the local church of Catdrina, English priest Herbert Thurston surmised that “the subjective impressions of the stigmatic exercise a preponderating influence upon the manifestations which appear exteriorly. Anne Catherine Emmerich said that as a child she had visions in which she talked with Jesus, saw the souls in Purgatory and witnessed the core of the Holy Trinity in the form of three concentric interpenetrating full emmerch.
The largest but dimmest of the spheres represented the Father core, the medium sphere the Son core and the smallest and brightest sphere the Holy Spirit core.
Each sphere of omnipresent God is extended toward infinity beyond God’s core placed in heaven. The Brentano compilation tells that during an illness in Emmerich’s childhood, she was visited by a child suggested as being Jesuswho told her of plants she should ingest in order to heal, including Morning Glory flower’s juice, known containing Ergine.
Brentano reports Anna Catherine stated that in the Moon terminal, there were streams, plants emmrrich animals, but described the rest as seen by XX century visitors and spaceships.
Based on Emmerich’s growing reputation, a number of figures who were influential in the renewal movement of the church early in the 19th century came to visit her, among them Clemens von Droste zu Vischeringthe future Archbishop of Cologne ; Johann Michael Sailerthe Bishop of Ratisbonsince the sole surviving Elector Spiritual of the Holy Roman Empire; Bernhard Overberg and authors Luise Hensel and Emmfrich Stolberg.
At the time of Emmerich’s second caterian inBrentano visited her and she immediately recognized him. He claimed that she told him he was sent to help her fulfill God’s command, to express in writing the revelations made to her. Brentano became one of Emmericb many supporters at the time, believing her to be a “chosen Bride of Christ”. Professor Andrew Weeks claims that Brentano’s own personal complexes were a factor in substituting Emmerich as a maternal figure in his own life. From until Emmerich’s death inBrentano filled many notebooks with accounts of her visions involving scenes from the New Testament and the life of the Virgin Mary.
Because Emmerich only spoke the Westphalian dialectBrentano could not cateriha her words directly, and often could not even take notes in her presence,  so he would quickly write in standard German when he returned to his own apartment a set of notes based on what he remembered of the conversations he had with Emmerich.
About ten years after Emmerich had recounted her visions, Brentano completed editing his records for publication. The book was published posthumously in in Munich. In eemmerich, a large illustrated edition followed. Schmoger also penned a biography of Anne Catherine Emmerich in two volumes that has been republished in English language editions.
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The Vatican does not endorse the authenticity of the books written by Brentano. Brentano wrote that Emmerich emmerrich she believed annx Noah ‘s son Ham was the progenitor of “the black, idolatrous, stupid nations” of the world. The “Dolorous Passion” is claimed to reveal a “clear antisemitic strain throughout”,  with Brentano writing that Emmerich believed that “Jews When the case for Anne Catherine’s beatification was submitted to the Vatican ina number of experts in Germany began to compare and analyze Brentano’s original notes from his personal library with the books he had written.
Bythe experts emmerjch come to the conclusion that only a small portion of Brentano’s books could be safely attributed to Emmerich. At the caterima of the Emmerich’s beatification inthe Vatican position on the authenticity of the Brentano books was elucidated by priest Peter Gumpel, who was involved in the study of the issues for the Congregation for the Causes of the Saints: There is a serious problem of authenticity”.
Anne Catherine began to grow ever weaker during the summer of Neither Brentano nor Emmerich had ever been to Ephesusznna indeed the city had not yet been excavated; but visions contained in The Life of The Blessed Virgin Mary were used during the discovery of the House of the Virgin Marythe Blessed Virgin’s supposed home before her Assumptionlocated on a hill near Ephesusas described in the book Mary’s House.
He was not taken seriously at first, but sister Marie de Mandat-Grancey persisted until two other priests followed the same path caterrina confirmed the finding. However, in the Vatican suspended the process when it was suspected that Clemens Aanna had fabricated some of the material that appeared in the books he wrote, and had attributed to Ann Catherine.
In the Congregation for the Causes of the Saints allowed the case for her beatification to be re-opened, provided it only focused on the issue of her life, without any reference to the possibly doctored material produced by Clemens Brentano. In July the Congregation for the Causes of the Saints promulgated a cateriina of a miracle attributed catrina her, and that paved the way for her beatification. Therefore, they were simply discarded completely from all the work for the cause”.
From Wikipedia, the free encyclopedia. People by era or century. Aspects of meditation Orationis Formas Archived from the original on 5 October Anvil Publishers, Georgia, pages Note: Robert Appleton Company, Archived from the original on Archived from the original on 27 September An Encyclopedia edited by Philip C.
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